existed. The effects were certainly there, of which this history sets
forth the cause, and origin, and progress. It is acknowledged on all
hands, because it is recorded by other testimony than that of the
Christians themselves, that the religion began to prevail at that time,
and in that country. It is very difficult to conceive how it could
begin without the exertions of the Founder and his followers, in
propagating the new persuasion. The history now in our hands describes
these exertions, the persons employed, the means and endeavours made use
of, and the labours undertaken in the prosecution of this purpose.
Again, the treatment which the history represents the first propagators
of the religion to have experienced was no other than what naturally
resulted from the situation in which they were confessedly placed. It is
admitted that the religion was adverse, in great degree, to the reigning
opinions, and to the hopes and wishes of the nation to which it was
first introduced; and that it overthrew, so far as it was received, the
established theology and worship of every other country. We cannot feel
much reluctance in believing that when the messengers of such a system
went about not only publishing their opinions, but collecting
proselytes, and forming regular societies of proselytes, they should
meet with opposition in their attempts, or that this opposition should
sometimes proceed to fatal extremities. Our history details examples of
this opposition, and of the sufferings and dangers which the emissaries
of the religion underwent, perfectly agreeable to what might reasonably
be expected, from the nature of their undertaking, compared with the
character of the age and country in which it was carried on.

IV. The records before us supply evidence of what formed another member
of our general proposition, and what, as hath already been observed, is
highly probable, and almost a necessary consequence of their new
profession, viz., that, together with activity and courage in