propagating the religion, the primitive followers of Jesus assumed, upon
their conversion, a new and peculiar course of private life. Immediately
after their Master was withdrawn from them, we hear of their "continuing
with one accord in prayer and supplication;" (Acts i. 14.) of their
"continuing daily with one accord in the temple" (Acts ii. 46.) Of "many
being gathered together praying." (Acts xii. 12.) We know that strict
instructions were laid upon the converts by their teachers. Wherever
they came, the first word of their preaching was, "Repent!" We know that
these injunctions obliged them to refrain from many species of
licentiousness, which were not, at that time, reputed criminal. We know
the rules of purity, and the maxims of benevolence, which Christians
read in their books; concerning which rules it is enough to observe,
that, if they were, I will not say completely obeyed, but in any degree
regarded, they could produce a system of conduct, and, what is more
difficult to preserve, a disposition of mind, and a regulation of
affections, different from anything to which they had hitherto been
accustomed, and different from what they would see in others. The change
and distinction of manners, which resulted from their new character, is
perpetually referred to in the letters of their teachers. "And you hath
he quickened, who were dead in trespasses and sins, wherein in times
past ye walked, according to the course of this world, according to the
prince of the power of the air, the Spirit that now worketh in the
children of disobedience; among whom also we all had our conversation in
times past, in the lusts of our flesh, fulfilling the desires of the
flesh, and of the mind, and were by nature the children of wrath, even
as others." (Eph. ii 1-3. See also Tit. iii. 3.)--"For the time past of
our life may suffice us to have wrought the will of the Gentiles, when
we walked in lasciviousness, lusts, excess of wine, revellings,
banquetings, and abominable idolatries; wherein they think it strange
that ye run not with them to the same excess of riot." (1 Pet. iv. 3,