Native, we must expect increased bitterness in the future, rather than
growing good-will.

The thinking white man, who would fain be just to every one, is
perplexed by two conflicting emotions. He feels that the clean-living,
law-abiding, educated Native is a man not inferior to himself whom he
therefore ought to recognise as a fellow-citizen, but whenever he sees
this fellow-citizen aspiring or laying claim to the social recognition
that involves contact with white women he is filled instantly with wrath
which he cannot justify to himself and yet cannot suppress. It is easy
to see that where instead of common courtesy and mutual recognition from
one another of two sections of a community, constant irritation and
ill-will result, there the existence of the whole is threatened with
disaster. Under such conditions we must expect, not parallel progress,
but strife and enmity; not peace, but a sword.

The Jews may be cited to show how a separate and peculiar people may be
able to live together with other races without either clashing with or
being assimilated by these but we must remember that the ethnic
difference between the Jews and Europeans are too slight to sustain
serious and lasting race-antipathy. Parallelism, when applied to the
Native problem of South Africa, is clearly nothing more than the old,
plan-less drift continued in the pious hope that human nature will
sooner or later change into something better than what it is to-day. But
human nature will not change. We must never leave passion out of
account. If we recognise love we must recognise hate also as a moving
force of mankind. Neither must we overlook vanity and arrogance. The
white man, being human, will not cease to be vain and ambitious, he
will not cease to feel the hatred that comes from the fear of losing
possession of his mates, and possession is the natural man's definition