he meant by the name of philosopher, and in what philosophers differed
from other men; on which Pythagoras replied, "That the life of man
seemed to him to resemble those games which were celebrated with the
greatest possible variety of sports and the general concourse of all
Greece. For as in those games there were some persons whose object was
glory and the honor of a crown, to be attained by the performance of
bodily exercises, so others were led thither by the gain of buying and
selling, and mere views of profit; but there was likewise one class of
persons, and they were by far the best, whose aim was neither applause
nor profit, but who came merely as spectators through curiosity, to
observe what was done, and to see in what manner things were carried on
there. And thus, said he, we come from another life and nature unto
this one, just as men come out of some other city, to some much
frequented mart; some being slaves to glory, others to money; and there
are some few who, taking no account of anything else, earnestly look
into the nature of things; and these men call themselves studious of
wisdom, that is, philosophers: and as there it is the most reputable
occupation of all to be a looker-on without making any acquisition, so
in life, the contemplating things, and acquainting one's self with
them, greatly exceeds every other pursuit of life."

IV. Nor was Pythagoras the inventor only of the name, but he enlarged
also the thing itself, and, when he came into Italy after this
conversation at Phlius, he adorned that Greece, which is called Great
Greece, both privately and publicly, with the most excellent
institutions and arts; but of his school and system I shall, perhaps,
find another opportunity to speak. But numbers and motions, and the
beginning and end of all things, were the subjects of the ancient
philosophy down to Socrates, who was a pupil of Archelaus, who had been
the disciple of Anaxagoras. These made diligent inquiry into the