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Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero
page 195 of 604 (32%)
magnitude of the stars, their distances, courses, and all that relates
to the heavens. But Socrates was the first who brought down philosophy
from the heavens, placed it in cities, introduced it into families, and
obliged it to examine into life and morals, and good and evil. And his
different methods of discussing questions, together with the variety of
his topics, and the greatness of his abilities, being immortalized by
the memory and writings of Plato, gave rise to many sects of
philosophers of different sentiments, of all which I have principally
adhered to that one which, in my opinion, Socrates himself followed;
and argue so as to conceal my own opinion, while I deliver others from
their errors, and so discover what has the greatest appearance of
probability in every question. And the custom Carneades adopted with
great copiousness and acuteness, and I myself have often given in to it
on many occasions elsewhere, and in this manner, too, I disputed
lately, in my Tusculan villa; indeed, I have sent you a book of the
four former days' discussions; but the fifth day, when we had seated
ourselves as before, what we were to dispute on was proposed thus:

V. _A._ I do not think virtue can possibly be sufficient for a happy
life.

_M._ But my friend Brutus thinks so, whose judgment, with submission, I
greatly prefer to yours.

_A._ I make no doubt of it; but your regard for him is not the business
now: the question is now, what is the real character of that quality of
which I have declared my opinion. I wish you to dispute on that.

_M._ What! do you deny that virtue can possibly be sufficient for a
happy life?
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