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Readings in the History of Education - Mediaeval Universities by Arthur O. Norton
page 75 of 182 (41%)
[The reader will note that the two paragraphs following belong
more properly to the first part of the argument; they may be
inserted just before the third paragraph above,--"From all which
instances," etc.]

Finally in his exposition of the Psalms, Cassiodorus bears
witness that all the splendor of rhetorical eloquence, all the
melody of poetic speech, whatever variety there may be of
pleasing pronunciation, have their origin in divine Scriptures.

Hence also Ambrose says concerning the Epistle to the Colossians:
The sum total of celestial knowledge or of earthly creation is in
Him who is their Fountain-head and Author, so that he who knows
Him should not seek anything beyond, because He is goodness and
wisdom in their completeness; whatever is sought elsewhere, in
Him is found in its completeness. In Daniel and Solomon he shows
that He is for infidels the source of all their eloquence and
wisdom. Infidels do not so think, because they do not, in the
Gospels and the prophets, read about astrology and other such
like things, which are of slight _(i)_ worth because they avail
not for salvation, but lead to error; and whoever devotes himself
to these has no care for his soul; while he who knows Christ
finds a treasure house of wisdom and knowledge, because he knows
that which is of avail.

Hence Bede says in the Book of Kings:

=The clergy should not be prevented from reading profane
literature.[Q]=

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