To have mentioned these, might have strengthened the charity of his
fellow disciples towards him; but he knew that none of them were
requisite, to convince Christ of his love. Though he had done, and
suffered, and exposed himself for Christ, more than others, he put in
no claim to a reward--he had done less than was his duty. His
dependence was on grace. Therefore did he decline the mention, of what
some would have boasted, and appealed directly to his Savior, as the
searcher of hearts, to judge of the matter in question--of his love,
and the measure of it--appealed to him who had put the question,
_lovest thou me more than these?_ To clear up his character and bear
witness to the reality and measure of his affection toward him--_Yea
Lord, thou knowest that I love thee_.

In this appeal he not only shewed his sincerity, but reflected honor
on Christ, by an acknowledgement of his divinity. The knowledge of the
heart is the prerogative of Deity. "I the Lord search the heart, I try
the reins, to give to every man according to his way, and according to
the fruit of his doings. The Lord searcheth all hearts, and
understandeth the imaginations of the thoughts." The exalted Savior,
afterwards made himself known as possessing this power, and appointed
to exercise it, in adjusting the rewards of another life. "All the
churches shall know that I am he who searcheth the hearts and reins;
and I will give to every one of you according to your works." But this
had not been clearly revealed, when Christ paid the visit to his
disciples at the sea of Tiberias. The Christian dispensation was then
scarcely set up. Darkness still brooded on the minds, even of the
apostles. It continued till the outpouring of the Spirit, on the day
of Pentecost, when the promise of "the Comforter, to teach them all
things, and bring all things to their remembrance," was fulfilled. But
Simon seems to have anticipated these public manifestations and