discoveries--to have at this time been convinced, that Christ was
omniscient--THOU KNOWEST ALL THINGS; _thou knowest that I love thee_.

In this appeal, Christ was farther honored, by Simon's open, public
reliance on his goodness. He had then lately dishonored Christ, by a
shameful denial--a denial, when to have acknowledged him, would have
done him the greatest honor. But such was his confidence in the
goodness of his Lord, that he dared to trust himself with him--had no
concern, that resentment of the part he had acted, would induce him,
in whom he trusted, to overlook his penitence, and pass his humble
confidence unnoticed--did not fear to trust himself in Christ's hands,
and leave it to him to make known his character to his fellow
disciples.

In these things the faith of Simon, and the nature of his faith
appeared. He not only believed Jesus to be the Christ, but he believed
the divinity of Christ. His faith did not terminate in a bare assent,
but convinced of his sufficiency, and of his justice, and mercy and
readiness to forgive the returning penitent, he gave himself up to
Christ and trusted in him to pardon his sins and save him by his
grace. Though sensible of his own demerit, fear did not drive him away
from the Savior, but induced him to return to him and put his whole
trust in him.

Such is the nature of justifying faith. Those who are subjects of it,
deeply sensible of their sins, "look to the Lamb of God, who taketh
away the sin of the world," and place all their dependence on him; and
they are not disappointed--; "Whoso believeth shall not be ashamed."

Thus Simon's faith and love were owned of Christ; and this late