distinctions, the caution in the text is subjoined--"_Notwithstanding,
in this rejoice not that the spirits are subject unto you; but rather,
rejoice because your names are written in heaven_".

In discussing the subject, we will, first _consider the caution or
prohibition--In this rejoice not that the spirits are subject unto
you; then the command--But rather rejoice because your names are
written in heaven_.

I. WE are to consider the caution, or prohibition--_In this rejoice
not, &c_.

But why not? Was it not matter of joy that spirits, evil spirits were
subject to them? That they were able to dislodge them from the bodies
of men, by commanding them in Christ's name? Certainly. This enabled
them to answer the ends of their mission, which had been but very
partially answered without it. Wherefore then the prohibition?

It is rather the excess of their joy, than the joy itself which is
here forbidden. They seem to have placed an undue value on this power;
to have exalted it above it's place, particularly as it concerned
themselves. This was the first thing they mentioned at their return;
nothing beside seems to have made so deep an impression upon them, or
to have given them equal self importance.

To them there were other things more interesting and important; that
they were accepted of God, and numbered among the faithful, and that
their _names were written_ in heaven, were to them occasions of much
greater joy. The gift of miracles proved their mission, and drew the
attention of those who witnessed their mighty works; but this was not