a saving gift. A person might possess it, yet remain unrenewed, and
perish in his sins.

Some appear to have exercised this power, who professed no relation to
Christ, but were openly connected with his enemies. This is evident
from his expostulation with those who attributed to infernal agency,
the authority with which he extorted obedience from evil spirits--"If
I by Beelzebub cast out devils, by whom do your sons cast them out?
Therefore shall they be your judges." * The same appears from another
incident, recorded by St. Mark--"And John answered, saying, Master, we
saw one casting on devils in thy name, and he followed not us, and we
forbid him, because he followeth not us. And Jesus said,
Forbid him not: For there is no man who shall do a miracle in my name,
that can lightly speak evil of me." +

* Luke xi. 19. + St. Mark ix. 38, 39.

It seems that some who had seen the disciples cast out devils in
Christ's name, though not themselves his disciples, attempted to do
the same and succeeded; and that things of this nature were not
uncommon after Christ began his ministry; though it did not always, if
at all succeed, after his sufferings and exaltation. ++

++ Acts xix. 13.

The gift of miracles, like other gifts, was distinct from sanctifying
grace. This grace was often joined with that gift; but not always.
There was no necessary connexion between them.

Under the former dispensation, the gift of prophecy did not certainly