relics shewn as usual from the gallery above S. Veronica's statue.

[Sidenote: Antiquity and meaning of these ceremonies.]

The _stripping_ of the altars, which is practised on this day
throughout the western church, is mentioned in the most ancient _Ordo
Romanus_: indeed anciently the altars used to be stripped every
day, as Du Vert (Ceremon. de l'Eglise T. IV.) and Cancellieri (De
Secretariis T. IV.) have shewn. The custom of _washing_ the altar
is observed in the Latin church in those of the Dominicans and
Carmelites; and also according to Benedict XIV "in many churches of
France, Germany and other remote countries" among which Cancellieri
reckons Spain. It is mentioned by S. Isidore (lib. de Eccles. Offic.
c. 18) by Alcuin (de divinis offic.) and in the Sarum, Parisian and
many other missals quoted by Martene. What however is its meaning?
While Monsignor Battelli, in his dissertation on the subject,
maintains that this custom was instituted for the sake of cleanliness,
rather than from a wish to denote any mystery, and that this day
was selected as the most convenient, because the altars were already
stripped; the abbot Rupert and Belet discover mystical meanings in
the sponges, towels, wine, water, and even _aspergilli_. We prefer
a middle course, and while we are willing to admit with Durandus and
others an allusion in the wine and water to the blood and water which
flowed from our Saviour on the cross, we maintain with the learned S.
Isidore, S. Eligius, Benedict XIV and others, that we wash the altar,
the symbol of Christ, from motives of respect to Him, who on this day
washed the feet of His disciples.

Two great virtues are embodied in the ceremonies of this day, and
impart to them their life and loveliness: they are the essential and