laborer, is not the very least sum that human nature can subsist upon:
it is something more than this; in the case of all above the
worst-paid class it is decidedly more. The _minimum_ is, in truth, not
a physical but a moral _minimum_, and as such, is capable of being
altered with the changes in the moral character of those whom it
affects. In a word, each class has a certain standard of comfort below
which it will not consent to live, or at least to multiply,--a
standard, however, not fixed, but liable to modification with the
changing circumstances of society, and which, in the case of a
progressive community, is, in point of fact, constantly rising, as
moral and intellectual influences are brought more and more
effectually to bear on the masses of the people. This was the new
premise brought by Mill to the elucidation of the wages question; and
it sufficed to change the entire aspect of human life regarded from
the point of view of political economy. The practical deductions made
from it were set forth in the celebrated chapter on "The Future of
the Industrial Classes,"--a chapter which it is no exaggeration to say
places a gulf between Mill and all who preceded him, and opens an
entirely new vista to economic speculation.

The doctrine of the science with which Mill's name has been most
prominently associated within the last few years is that which relates
to the economic nature of land, and the consequences to which this
should lead in practical legislation. It is very commonly believed,
that on this point Mill has started aside from the beaten highway of
economic thought, and propounded views wholly at variance with those
generally entertained by orthodox economists. No economist need be
told that this is an entire mistake. In truth, there is no portion of
the economic field in which Mill's originality is less conspicuous
than in that which deals with the land. His assertion of the peculiar