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The Virgin-Birth of Our Lord - A paper read (in substance) before the confraternity of the Holy - Trinity at Cambridge by B. W. Randolph
page 13 of 40 (32%)
Ibêriasis, oute en Keltois, oute kata tas anatolas, oute en
Aiguptô, oute en Libuê, oute hai kata mesa tou kosmou hidrumenai."
--

Again, in the same work we read of the many races of Barbarians
"who believe in Christ . . . believe in one God, the Framer of
heaven and earth and of all things that are in them, by Christ
Jesus the Son of God, who for His surpassing love's sake towards
His creatures, submitted to the birth which was of the Virgin,
Himself by Himself uniting man to God."#

--
# Contra Haeres., III. iv. x, 2. "Qui in Christum credunt...
in unum Deum credentes, Factorem coeli et terrae, et omnium
quae in eis sunt, per Iesum Christum Dei Filium; qui propter
eminentissimam erga figmentum Suum dilectionem, eam quae esset
ex Virgine generationem sustinuit, ipse per se hominem adunans Deo."
--

5. Tertullian.

His writings represent the teaching of the Churches of Rome and
Carthage, and, writing a little later than Irenaeus (c. 200), he
assures us again and again that the Virgin-Birth is an integral
portion of the Catholic Faith. "The rule of faith," he says, "is
altogether one, alone firm and unalterable; the rule, that
is, of believing in One God Almighty, the Maker of the world;
and His Son Jesus Christ, born of the Virgin Mary, crucified
under Pontius Pilate."*

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