apart they have drifted, or how unforgivable has been the deserter's
offense, something irrevocable does happen to the fabric of marriage, a
few poor shreds of which may still exist between the two, when his wife
appears in a court of law to make complaint against him. It is an
instinctive realization that she is abandoning hope which underlies many
a woman's reluctance to "take a stand against her husband." Many social
workers (including some probation officers and court workers) now feel
that such a stand should be urged only in the full conviction that the
protection of the woman and children demands it, and that there is
nothing else to be done.

This must not, however, be interpreted as a criticism of the laws
concerning desertion or of the courts which administer them. If they
were not there in the background, ready to be taken advantage of when
all else fails, the social worker's hands would be tied, and the
possibility of a rich and flexible treatment of desertion problems would
be lost to her. It is precisely because they had no such recourse that
the case workers of an earlier day had to adopt a policy which now
seems rigid. It is because they were instrumental in securing better
laws and specialized courts that the latter day social worker can push
forward her own technique of dealing with homes that are disintegrating.

Another great change in emphasis has been upon the question of
interviewing the man, and of being sure that his side, or what he thinks
is his side, has been thoroughly understood. Social workers are under
conviction of sin in the matter of dealing too exclusively with the
woman of the family; in desertion cases it is more than desirable, it is
vitally necessary to have dealings with the man. Many social workers
feel that, at all events with a first desertion, they would rather take
the risk of having the man vanish a second time after having been found,