desire, to learn (and practise) the duties of religion. It behoveth thee,
O illustrious one, to discourse to me on those duties and introduce me
(by performing the rites of initiation) into a life of Renunciation. I am
certainly inferior in colour, O illustrious one, for I am by caste a
Sudra, O best of men. I desire to wait upon and serve you here. Be
gratified with me that humbly seek thy shelter.'"

"The Kulapati said, 'It is impossible that a Sudra should live here
adopting the marks specially intended for those practising lives of
Renunciation. If it pleases thee, thou mayest stay here, engaged in
waiting upon and serving us. Without doubt, by such service thou shalt
attain to many regions of high felicity.'"

"Bhishma continued, 'Thus addressed by the ascetic, the Sudra began to
reflect in his mind, O king, saying, How should I now act? Great is my
reverence for those religious duties that lead to merit. Let this,
however, be settled, that I shall do what would be for my benefit.'[20]
Proceeding to a spot that was distant from that asylum, he made a hut of
the twigs and leaves of trees. Erecting also a sacrificial platform, and
making a little space for his sleep, and some platforms for the use of
the deities, he began, O chief of the Bharatas, to lead a life regulated
by rigid observances and vows and to practise penances, abstaining
entirely from speech all the while. He began to perform ablutions thrice
a day, observe other vows (in respect of food and sleep), make sacrifices
to the deities, pour libations on the sacrificial fire, and adore the
worship and deities in this way. Restraining all carnal desires, living
abstemiously upon fruits and roots, controlling all his senses, he daily
welcomed and entertained all that came to his retreat as guests, offering
them herbs and fruits that grew plentifully around. In this way he passed
a very long time in that hermitage of his.[21] One day an ascetic came to