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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
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that Sudra's retreat for the purpose of making his acquaintance. The
Sudra welcomed and worshipped the Rishi with due rites, and gratified him
highly. Endued with great energy, and possessed of a righteous soul, that
Rishi of rigid vows conversed with his host on many agreeable subjects
and informed him of the place whence he had come. In this way, O chief of
the Bharatas, that Rishi, O best of men, came into the asylum of the
Sudra times out of a number for the object of seeing him. On one of these
occasions, the Sudra, O king, addressing the Rishi said,--I desire to
perform the rites that are ordained for the Pitris. Do thou instruct me
kindly in this matter.--Very well,--the Brahmana said in reply unto him,
O monarch. The Sudra then, purifying himself by a bath, brought water for
the Rishi to wash his feet, and he also brought some Kusa grass, and wild
herbs and fruits, and a sacred seat, and the seat called Vrishi. The
Vrishi, however, was placed by the Sudra towards the south, with his head
turned to the west. Beholding, this and knowing that it was against the
ordinance, the Rishi addressed the Sudra, saying,--Place the Vrishi with
its head turned towards the East, and having purified thyself, do thou
sit with thy face turned towards the north--The Sudra did everything as
the Rishi directed. Possessed of great intelligence, and observant of
righteousness, the Sudra received every direction, about the Sraddha, as
laid down in the ordinance, from that Rishi endued with penances
regarding the manner of spreading the Kusa grass, and placing the
Arghyas, and as regards the rites to be observed in the matter of the
libations to be poured and the food to be offered. After the rites in
honour of the Pitris had been accomplished, the Rishi, was dismissed by
the Sudra, whereupon he returned to his own abode.[22] After a long time,
the whole of which he passed in the practice of such penances and vows,
the Sudra ascetic met with his death in those woods. In consequence of
the merit he acquired by those practices, the Sudra in the next life,
took birth in the family of a great king, and in course of time became
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