However this may be, you will not fail to observe that, in all branches
of philosophy that do not directly refer to religion, Coleridge's system
of teaching is opposed to the general character of his own theological
views, and that he has himself furnished the opponents of these peculiar
views with the most powerful arms that can be wielded against them.

Every one of Coleridge's writings should be carefully perused more than
once, more than twice; in fact, they cannot be read too often; and the
only danger of such continued study would be, that in the enjoyment of
finding every important subject so beautifully thought out for you,
natural indolence might deter you from the comparatively laborious
exercise of thinking them out for yourself. The three volumes of his
"Friend," his "Church and State," his "Lay Sermons," and "Statesman's
Manual," will each of them furnish you with most important present
information and with inexhaustible materials for future thought.

Reid's "Inquiry into the Human Mind," and Dugald Stewart's "Philosophy
of the Mind," are also books that you must carefully study. Brown's
"Lectures on Philosophy" are feelingly and gracefully written; but
unless you find a peculiar charm and interest in the style, there will
not be sufficient compensation for the sacrifice of time so voluminous a
work would involve. Those early chapters which give an account of the
leading systems of Philosophy, and some very ingenious chapters on
Memory, are perhaps as much of the book as will be necessary for you to
study carefully.

The works of the German philosopher Kant will, some time hence, serve as
a useful exercise of thought; and you will find it interesting as well
as useful to trace the resemblances and differences between the great
English and the great German philosophers, Kant and Coleridge. Locke's