THE CHINESE ETHICAL SYSTEM IN JAPAN, PAGE 99

In what respects Confucius was unique as a teacher.--Outline of his
life.--The canon.--Primitive Chinese faith a sort of monotheism.--How
the sage modified it.--History of Confucianism until its entrance into
Japan.--Outline of the intellectual and political history of the
Japanese.--Rise of the Samurai class.--Shifting of emphasis from filial
piety to loyalty.--Prevalence of suicide in Japan.--Confucianism has
deeply tinged the ideas of the Japanese.--Great care necessary in
seeking equivalents in English for the terms used in the Chino-Japanese
ethics; e.g., the emperor, "the father of the people."--Impersonality of
Japanese speech.--Christ and Confucius.--"Love" and
"reverence."--Exemplars of loyalty.--The Forty-seven R[=o]nins.--The
second relation.--The family in Chinese Asia and in Christendom.--The
law of filial piety and the daughter.--The third relation.--Theory of
courtship and marriage.--Chastity.--Jealousy.--Divorce.--Instability of
the marriage bond.--The fourth relation.--The elder and the younger
brother.--The house or family everything, the individual nothing.--The
fifth relation.--The ideas of Christ and those of Confucius.--The Golden
and the Gilded rule.--Lao Tsze and Kung.--Old Japan and the
alien.--Commodore Perry and Professor Hayashi.


CHAPTER V

CONFUCIANISM IN ITS PHILOSOPHICAL FORM, PAGE 131

Harmony of the systems of Confucius and Buddha in Japan during a
thousand years.--Revival of learning in the seventeenth century.--Exodus
of the Chinese scholars on the fall of the Ming dynasty.--Their