The Religions of Japan - From the Dawn of History to the Era of Méiji by William Elliot Griffis
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page 12 of 455 (02%)
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dispersion and work in Japan.--Founding of schools of the new Chinese
learning.--For two and a half centuries the Japanese mind has been moulded by the new Confucianism.--Survey of its rise and developments.--Four stages in the intellectual history of China.--The populist movement in the eleventh century.--The literary controversy.--The philosophy of the Cheng brothers and of Chu Hi, called in Japan Tei-Shu system.--In Buddhism the Japanese were startling innovators, in philosophy they were docile pupils.--Paucity of Confucian or speculative literature in Japan.--A Chinese wall built around the Japanese intellect.--Yelo orthodoxy.--Features of the Téi-Shu system.--Not agnostic but pantheistic.--Its influence upon historiography.--Ki (spirit) Ri (way) and Ten (heaven).--The writings of Ohashi Junzo.--Confucianism obsolescent in New Japan.--A study of Confucianism in the interest of comparative religion.--Man's place in the universe.--The Samurai's ideal, obedience.--His fearlessness in the face of death.--Critique of the system.--The ruler and the ruled.--What has Confucianism done for woman?--Improvement and revision of the fourth and fifth relations.--The new view of the universe and the new mind in New Japan. The ideal of Yamato-damashii revised and improved. CHAPTER VI THE BUDDHISM OF NORTHERN ASIA, PAGE 153 Buddha--sun myth or historic personage?--Buddhism one of the protestantisms of the world.--Characteristics of new religions.--Survey of the history of Indian thought.--The age of the Vedas.--The epic age.--The rationalistic age.--Our fellow-Aryans and the story of their conquests.--Their intellectual energy and inventions.--Systems of |
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