humiliated Hezekiah, but later, was destroyed by divine intervention
and Jerusalem saved. (3) The wicked reign of Manasseh, who sought to
destroy all true worship and established idolatrous worship in its
stead. (4) His captivity in Babylon and release and attempted reform.
(5) The good reign of Josiah, who destroyed the altars of idolatry,
repaired the temple and caused the book of the law to be read-all of
which resulted in a very thorough-going revival of true worship. (6)
The conflicts with their enemies which finally resulted in the
downfall of Jerusalem and the captivity of the people. This captivity
was completely accomplished through three invasions of the hosts of
Nebuchadnezzar, (a) In the reign of Jehoiakim at which time he carried
away captive Daniel and his friends; (b) In the reign of Jehoiachin or
Jeconiah, when he carried to Babylon the treasures of Jerusalem and
the skilled workmen as well as the officers of the court; (c) In the
reign of Zedekiah, when the city and temple and walls and principal
houses were destroyed and large numbers carried into captivity.

The Prophets of the Period and Their Messages. Of all the periods this
is signalized by the greatest prophetic activity. There was constant
need both on the part of the king and on the part of the people for
the warnings and rebukes of the people. Some prophets delivered part
of their message in one period and the rest in another. No doubt
Isaiah and Micah did part of their service during the former period
and Jeremiah performed a part of his in the next. But they are all put
down here because this is the period of their greatest activity. The
other prophets of the period are Joel, Nahum, Zephaniah, Habakkuk and
Obadiah. The messages of these prophets should be carefully read
following outlines given in "The Bible Book by Book."

The Teachings of the Prophets. It is difficult to put down in brief