form the various teachings announced and implied in the writings of
the prophets. Their sermons covered a wide range of subjects,
religious, political, commercial and social. They touch upon matters
that are national and also those that are personal. The following may
be regarded as among their most important teachings. (1) That Jehovah
is a moral being-holy, just, wise and good. (2) That Jehovah was the
God not only of Judah and of Israel but off all nations. (3) That no
man, no set of men and no nation can thwart the plans of God. (4) That
God's judgments were certain to overtake the sinful. (5) That religion
was not separate from life, but the very central factor of it-that
religion and ethics are so blended that "to act justly, to love mercy
and to walk humbly before his God" is shown to be man's whole duty.
(6) That religion is a personal spiritual relation between God and
man. This is especially the contribution of Jeremiah and lays the
foundation for all true faith and is a basal principle of our
Christianity.

The False Prophets, Through all the history of Israel false prophets
were a source of great trouble. Among those of earlier times may be
noted: (1) An old prophet of Bethel, 1 K. 13:11. (2) 400 prophets with
a lying spirit, 1 K. 22:6-8. 22-23. (3) 450 prophets of Baal, 1 K.
18:19, 22, 40. (4) 400 prophets of Asherah. 1 K. 18:19. A study of
these will show that some are idolatrous prophets and others are
perverted worshipers of Jehovah, who did not really prophesy at all.
Some were no doubt deliberate deceivers of the people while others
were perhaps self-deceived.


During the years immediately preceding the Babylonian captivity false
prophets played a prominent role and their pernicious influence upon