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How to Teach Religion - Principles and Methods by George Herbert Betts
page 110 of 226 (48%)
eyes in the succession of generations of all living things.

Besides the deathless accounts of the heroism of such men as Elijah,
Daniel, and Paul, we have the immortal deeds of Livingstone, Taylor, and
Luther. Besides the womanly courage and strength of Esther and Ruth, we
have the matchless devotion of Florence Nightingale, Frances Willard,
Alice Freeman Palmer, and Jane Addams. Besides the stirring poetry of
the Bible, and its appealing stories, myths and parables, we have the
marvelous treasure house of religious literary wealth found in the
writings of Tennyson, Whittier, Bryant, Phillips Brooks, and many other
writers.

Material to be drawn from many sources.--The material for religious
teaching lying ready to our hand is measureless in amount, and must be
wisely chosen. In addition to material from the Bible, which always must
be the center and foundation of the religious curriculum, should be
taken other material from nature; from biography, history, and life
itself; from literature and story; from science and the great world of
objects about us; from music, and from art. All of this multiform
subject matter must be welded together with a common purpose, and so
permeated with the religious motive and application that it will touch
the child's spiritual thought and feeling at many points of his
experience.

At no moment, however, must we forget that our primary purpose is not
simply to teach the child stories, literature, history, or science, but
_religion_. By the proper use of this broader field of material religion
may be given a new and more practical significance, and the Bible itself
take on a deeper meaning from finding its setting among realities
closely related to the child's daily life.
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