How to Teach Religion - Principles and Methods by George Herbert Betts
page 48 of 226 (21%)
page 48 of 226 (21%)
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So also, if we would capture the interest of childhood for the church school and bind its loyalty to the church, the subject matter we offer and the lessons we teach in the house of God must contain the glow and throb of life, and not be dry and barren. If we would awaken religious feeling and link the emotions to God, we must not teach empty lessons, meaningless dates, and musty facts that fail to reach the heart because they have no inner meaning. Small use to set high aims and then miss them for want of material suited for their attainment. Small use to catalogue the fine qualities of heart and mind we would train in our children and then fail of our aim because we choose wrong tools with which to work. Not all facts found in the Bible are of equal worth to children, nor are all religious truths of equal value. Nothing should be taught _just because it is true_, nor even because it is found in the Bible. The final question is whether this lesson material is the best we can choose for the child himself; whether it will give him the knowledge he can use, train the attitudes he requires, and lead to the acts and conduct that should rule his life. The material must fit the child.--The subject matter we teach _must also be fitted to the child_. It must be within his grasp and understanding. We do not feed strong meat to babes. What may be the grown person's meat may be to the child poison. It does no good to load the mind with facts it cannot comprehend. There is no virtue in truths, however significant and profound, if they are beyond the reach of the child's experience. Matter which is not assimilated to the understanding is soon forgotten; or if retained, but weighs upon the intellect and dulls its edge for further learning. |
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