How to Teach Religion - Principles and Methods by George Herbert Betts
page 49 of 226 (21%)
page 49 of 226 (21%)
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There can be little doubt that we have quite constantly in most of our Sunday schools forced upon the child no small amount of matter that is beyond his mental grasp, and so far outside his daily experience that it conveys little or no meaning. We have over-intellectualized the child's religion. Jesus was "to the Greeks foolishness" because they had no basis of experience upon which to understand his pure and unselfish life. May not many of the facts, figures, dates, and events from an ancient religion which we give young children likewise be to them but foolishness! May not the lessons upon some of the deepest, finest and most precious concepts in our religion, such as faith, atonement, regeneration, repentance, the Trinity, be lost or worse than lost upon our children because we force them upon unripe minds and hearts at an age when they are not ready for them? Let us then, _not forget the child_ when we teach religion! Let us not assume that truths and lessons are an end in themselves. Let us constantly ask, as we prepare our lessons, Will this material work as a true leaven in the life? Will it take root and blossom into character, fine thought, and worthy conduct? While our children dumbly ask for living bread let us not give them dead stones and dry husks, which cannot feed their souls! Let us adapt our subject matter to the child. The use of stress and neglect.--That the lesson material printed in the Sunday school booklets is not always well adapted to the children every teacher knows. But there it is, and what can we do but teach it, though it may sometimes miss the mark? There is one remedy the wise and skillful teacher always has at his command. By the use of _stress_ and _neglect_ the matter of the lesson |
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