How to Teach Religion - Principles and Methods by George Herbert Betts
page 58 of 226 (25%)
page 58 of 226 (25%)
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child, awaken his spiritual appreciation and touch the springs of his
emotional response to the heavenly Father? What religious concepts, once developed, will lead the youth into a rich fullness of personal experience and develop in him the will and capacity to serve others? What religious knowledge will finally make most certain a life of loyalty to the church and the great cause for which it stands?" When we can answer these questions we shall then be able to say what knowledge is of most worth in the religious training of our children. THE CHILD'S CONCEPT OF GOD The child must come to know about God, even as a little child. Long before he can understand about _religion_, he can learn about a heavenly Father. This does not imply that the child (or that we ourselves!) can know God in any full or complete way. Indeed, a God who could be known in his entirety by even the deepest and wisest finite mind would be no God at all. Yet everyone must give some meaning to God. Everyone does have some more or less definite idea, image, or mental picture of the God he thinks about, prays to, and worships. The child's idea of God develops gradually.--We need not be concerned that God does not mean the same to the child with his mental limitations that he means to us. Meaning comes only out of experience, and this will grow. The great thing is that the child's fundamental concept of God shall start right, that in so far as it goes it shall be essentially true, and that it shall be clear and definite enough to guide his actions. More than this we cannot ask for; less than this does not give the child a God real enough to be a vital factor and an active force in his life. |
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