How to Teach Religion - Principles and Methods by George Herbert Betts
page 59 of 226 (26%)
page 59 of 226 (26%)
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It is to be expected, then, that the child's earliest concepts of God will be faulty and incomplete, and that in many points they will later need correction. Probably most children first think of God as having human form and attributes; the idea of spirit is beyond their grasp. God is to them a kind of magnified and glorified Father after the type of their earthly father. This need not concern us if we make sure that the crude beginnings of the God-idea have no disturbing elements in them, and that as the concept grows it moves in the right direction. The harm from false concepts.--Mr. H.G. Wells[2] bitterly complains against the wrong concept of God that was allowed to grow in his mind as a child. These are his words: "He and his hell were the nightmare of my childhood.... I thought of him as a fantastic monster perpetually waiting to condemn and to strike me dead!... He was over me and about my silliness and forgetfulness as the sky and sea would be about a child drowning in mid-Atlantic." It was only as the child grew into youth, and was able to discard this false idea of God that he came to feel right toward him. [2] God the Invisible King, p. 44. The harm done a child by false and disturbing concepts of God is hard to estimate. A small boy recently came home from Sunday school and confided to his mother that he "didn't think it was fair for God to spy on a fellow!" A sympathetic inquiry by the mother revealed the fact that the impression brought from the lesson hour was of God keeping a lookout for our wrongdoings and sins, and constantly making a record of them against us, as an unsympathetic teacher might in school. The beneficent and watchful oversight and care of God had not entered into the concept. |
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