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The Testimony of the Bible Concerning the Assumptions of Destructive Criticism by S. E. Wishard
page 22 of 77 (28%)

The Apostle John informs us that "the law was given by Moses, but grace
and truth came by Jesus Christ" (John i, 17). If he has misled us in
reference to Moses and the law, can we trust him in reference to grace
and truth by Jesus Christ?

When Peter made his address to the people who were surprised at the
healing of the cripple, he said: "_Moses truly said_ unto the fathers, A
prophet shall the Lord your God raise up unto you of your brethren,"
(See Acts iii. 22.)

This saying of Moses is recorded in Deut xviii. 15, the contents of
which book are introduced to us in these words; "These be the words
which Moses spake unto all Israel on this side Jordan in the wilderness,
in the plain over against the Red Sea" (Deut. i. 1), referring to the
whole books spoken by Moses, the learned man, mighty in words and deeds,
but not recorded, the critics say, until after the exile, about a
thousand years! This you are asked to believe on the basis of the
professed or assumed acumen of the critics!

Further, in his great speech before the Sanhedrim at his martyrdom,
Stephen quotes Moses as having received full and complete directions
from God concerning the tabernacle. (Acts vii. 44.) In the twenty-fifth
chapter of Exodus, the book in which Moses was commanded to write and
did write, these directions are recorded. We accept Stephen's testimony,
added to that of Exod. xxv., rather than the testimony of the critics.

When Paul was writing to the Corinthians of the blindness of the Jews (2
Cor. iii. 15) he said: "Even unto _this day, when Moses is read_, the
veil is upon their hearts."
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