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Symposium by Plato
page 17 of 94 (18%)
Aristodemus, who is not forgotten when Socrates takes his departure. (5)
We may notice the manner in which Socrates himself regards the first five
speeches, not as true, but as fanciful and exaggerated encomiums of the god
Love; (6) the satirical character of them, shown especially in the appeals
to mythology, in the reasons which are given by Zeus for reconstructing the
frame of man, or by the Boeotians and Eleans for encouraging male loves;
(7) the ruling passion of Socrates for dialectics, who will argue with
Agathon instead of making a speech, and will only speak at all upon the
condition that he is allowed to speak the truth. We may note also the
touch of Socratic irony, (8) which admits of a wide application and reveals
a deep insight into the world:--that in speaking of holy things and persons
there is a general understanding that you should praise them, not that you
should speak the truth about them--this is the sort of praise which
Socrates is unable to give. Lastly, (9) we may remark that the banquet is
a real banquet after all, at which love is the theme of discourse, and huge
quantities of wine are drunk.

The discourse of Phaedrus is half-mythical, half-ethical; and he himself,
true to the character which is given him in the Dialogue bearing his name,
is half-sophist, half-enthusiast. He is the critic of poetry also, who
compares Homer and Aeschylus in the insipid and irrational manner of the
schools of the day, characteristically reasoning about the probability of
matters which do not admit of reasoning. He starts from a noble text:
'That without the sense of honour and dishonour neither states nor
individuals ever do any good or great work.' But he soon passes on to more
common-place topics. The antiquity of love, the blessing of having a
lover, the incentive which love offers to daring deeds, the examples of
Alcestis and Achilles, are the chief themes of his discourse. The love of
women is regarded by him as almost on an equality with that of men; and he
makes the singular remark that the gods favour the return of love which is
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