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Symposium by Plato
page 75 of 94 (79%)
not, as you imagine, the love of the beautiful only.' 'What then?' 'The
love of generation and of birth in beauty.' 'Yes,' I said. 'Yes, indeed,'
she replied. 'But why of generation?' 'Because to the mortal creature,
generation is a sort of eternity and immortality,' she replied; 'and if, as
has been already admitted, love is of the everlasting possession of the
good, all men will necessarily desire immortality together with good:
Wherefore love is of immortality.'

All this she taught me at various times when she spoke of love. And I
remember her once saying to me, 'What is the cause, Socrates, of love, and
the attendant desire? See you not how all animals, birds, as well as
beasts, in their desire of procreation, are in agony when they take the
infection of love, which begins with the desire of union; whereto is added
the care of offspring, on whose behalf the weakest are ready to battle
against the strongest even to the uttermost, and to die for them, and will
let themselves be tormented with hunger or suffer anything in order to
maintain their young. Man may be supposed to act thus from reason; but why
should animals have these passionate feelings? Can you tell me why?'
Again I replied that I did not know. She said to me: 'And do you expect
ever to become a master in the art of love, if you do not know this?' 'But
I have told you already, Diotima, that my ignorance is the reason why I
come to you; for I am conscious that I want a teacher; tell me then the
cause of this and of the other mysteries of love.' 'Marvel not,' she said,
'if you believe that love is of the immortal, as we have several times
acknowledged; for here again, and on the same principle too, the mortal
nature is seeking as far as is possible to be everlasting and immortal:
and this is only to be attained by generation, because generation always
leaves behind a new existence in the place of the old. Nay even in the
life of the same individual there is succession and not absolute unity: a
man is called the same, and yet in the short interval which elapses between
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