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Symposium by Plato
page 76 of 94 (80%)
youth and age, and in which every animal is said to have life and identity,
he is undergoing a perpetual process of loss and reparation--hair, flesh,
bones, blood, and the whole body are always changing. Which is true not
only of the body, but also of the soul, whose habits, tempers, opinions,
desires, pleasures, pains, fears, never remain the same in any one of us,
but are always coming and going; and equally true of knowledge, and what is
still more surprising to us mortals, not only do the sciences in general
spring up and decay, so that in respect of them we are never the same; but
each of them individually experiences a like change. For what is implied
in the word "recollection," but the departure of knowledge, which is ever
being forgotten, and is renewed and preserved by recollection, and appears
to be the same although in reality new, according to that law of succession
by which all mortal things are preserved, not absolutely the same, but by
substitution, the old worn-out mortality leaving another new and similar
existence behind--unlike the divine, which is always the same and not
another? And in this way, Socrates, the mortal body, or mortal anything,
partakes of immortality; but the immortal in another way. Marvel not then
at the love which all men have of their offspring; for that universal love
and interest is for the sake of immortality.'

I was astonished at her words, and said: 'Is this really true, O thou wise
Diotima?' And she answered with all the authority of an accomplished
sophist: 'Of that, Socrates, you may be assured;--think only of the
ambition of men, and you will wonder at the senselessness of their ways,
unless you consider how they are stirred by the love of an immortality of
fame. They are ready to run all risks greater far than they would have run
for their children, and to spend money and undergo any sort of toil, and
even to die, for the sake of leaving behind them a name which shall be
eternal. Do you imagine that Alcestis would have died to save Admetus, or
Achilles to avenge Patroclus, or your own Codrus in order to preserve the
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