or o eirein momenos, that is, eiremes or ermes--the speaker or contriver of
speeches. 'Well said Cratylus, then, that I am no son of Hermes.' Pan, as
the son of Hermes, is speech or the brother of speech, and is called Pan
because speech indicates everything--o pan menuon. He has two forms, a
true and a false; and is in the upper part smooth, and in the lower part
shaggy. He is the goat of Tragedy, in which there are plenty of
falsehoods.

'Will you go on to the elements--sun, moon, stars, earth, aether, air,
fire, water, seasons, years?' Very good: and which shall I take first?
Let us begin with elios, or the sun. The Doric form elios helps us to see
that he is so called because at his rising he gathers (alizei) men
together, or because he rolls about (eilei) the earth, or because he
variegates (aiolei = poikillei) the earth. Selene is an anticipation of
Anaxagoras, being a contraction of selaenoneoaeia, the light (selas) which
is ever old and new, and which, as Anaxagoras says, is borrowed from the
sun; the name was harmonized into selanaia, a form which is still in use.
'That is a true dithyrambic name.' Meis is so called apo tou meiousthai,
from suffering diminution, and astron is from astrape (lightning), which is
an improvement of anastrope, that which turns the eyes inside out. 'How do
you explain pur n udor?' I suspect that pur, which, like udor n kuon, is
found in Phrygian, is a foreign word; for the Hellenes have borrowed much
from the barbarians, and I always resort to this theory of a foreign origin
when I am at a loss. Aer may be explained, oti airei ta apo tes ges; or,
oti aei rei; or, oti pneuma ex autou ginetai (compare the poetic word
aetai). So aither quasi aeitheer oti aei thei peri ton aera: ge, gaia
quasi genneteira (compare the Homeric form gegaasi); ora (with an omega),
or, according to the old Attic form ora (with an omicron), is derived apo
tou orizein, because it divides the year; eniautos and etos are the same
thought--o en eauto etazon, cut into two parts, en eauto and etazon, like