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The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12) by Edmund Burke
page 31 of 430 (07%)
engine of private malice or private favor, not of good government,--an
engine which totally fails of suppressing atheism, but oppresses
conscience,--I say that principle becomes, not serviceable, but
dangerous to Christianity; that it is not toleration, but contrary to
it, even contrary to peace; that the penal system to which it belongs is
a dangerous principle in the economy either of religion or government.
The honorable gentleman (and in him I comprehend all those who oppose
the bill) bestowed in support of their side of the question as much
argument as it could bear, and much more of learning and decoration than
it deserved. He thinks connivance consistent, but legal toleration
inconsistent, with the interests of Christianity. Perhaps I would go as
far as that honorable gentleman, if I thought toleration inconsistent
with those interests. God forbid! I may be mistaken, but I take
toleration to be a part of religion. I do not know which I would
sacrifice: I would keep them both: it is not necessary I should
sacrifice either. I do not like the idea of tolerating the doctrines of
Epicurus: but nothing in the world propagates them so much as the
oppression of the poor, of the honest and candid disciples of the
religion we profess in common,--I mean revealed religion; nothing sooner
makes them take a short cut out of the bondage of sectarian vexation
into open and direct infidelity than tormenting men for every
difference. My opinion is, that, in establishing the Christian religion
wherever you find it, curiosity or research is its best security; and in
this way a man is a great deal better justified in saying, Tolerate all
kinds of consciences, than in imitating the heathens, whom the honorable
gentleman quotes, in tolerating those who have none. I am not over-fond
of calling for the secular arm upon these misguided or misguiding men;
but if ever it ought to be raised, it ought surely to be raised against
these very men, not against others, whose liberty of religion you make a
pretext for proceedings which drive them into the bondage of impiety.
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