The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 by Unknown
page 179 of 653 (27%)
page 179 of 653 (27%)
![]() | ![]() |
|
an act (through being stated to be subservient to an act).--But, it will
be said, although existent things are not acts, yet, as they are instrumental to action, the information given about such things is merely subservient to action.--This, we reply, does not matter; for although the information may be subservient to action, the things themselves about which information is given are already intimated thereby as things which have the power of bringing about certain actions. Their final end (prayojana) indeed may be subserviency to some action, but thereby they do not cease to be, in the information given about them, intimated in themselves.--Well, and if they are thus intimated, what is gained thereby for your purpose[82]? We reply that the information about the Self, which is an existing thing not comprehended from other sources, is of the same nature (as the information about other existent things); for by the comprehension of the Self a stop is put to all false knowledge, which is the cause of transmigration, and thus a purpose is established which renders the passages relative to Brahman equal to those passages which give information about things instrumental to actions. Moreover, there are found (even in that part of the Veda which treats of actions) such passages as 'a Brâhma/n/a is not to be killed,' which teach abstinence from certain actions. Now abstinence from action is neither action nor instrumental to action. If, therefore, the tenet that all those passages which do not express action are devoid of purport were insisted on, it would follow that all such passages as the one quoted, which teach abstinence from action, are devoid of purport--a consequence which is of course unacceptable. Nor, again, can the connexion in which the word 'not' stands with the action expressed by the verb 'is to be killed'--which action is naturally established[83]--be used as a reason for assuming that 'not' denotes an action non-established elsewhere[84], different from the state of mere passivity implied in the abstinence |
|