Adhik. IX (20-22) declares that the evolution of names and forms (the
nâmarûpavyâkara/n/a) is the work, not of the individual soul, but of the
Lord.

Notes:

[Footnote 13: Lokavat, Yathâ loke râja/s/âsanânuvartinâ/m/ /k/a
râjânugrahanigrahak/ri/takhadukhayoges'pi na sa/s/arîraîvamâtre/n/a
sâsake râjany api /s/âsanânuv/ri/ttyauv/ri/ttinimittasukhadukhayor
bhokt/ri/vaprasa@nga/h/. Yathâha Drami/d/abhâshyakâra/h/ yathâ loke râjâ
pra/k/uradanda/s/ûke ghores'narthasa/m/ka/t/es'pi prade/s/e
vartamânoszpi vyajanâdyavadhûtadeho doshair na sprisyate abhipretâ/ms/
/k/a lokân paripipâlayishati bhogâ/ms/ /k/a gandhâdîn
avi/s/vajanopabhogyân dhârayati tathâsau loke/s/varo
bhramatsvasâmait/h/ya/k/amato doshair na sp/ris/yate rakshati /k/a lokân
brahmalokâdi/ms/ /k/âvi/s/vajanopabhogyân dhârayatîti.]

[Footnote 14: Gîvasya kart/ri/tva/m/ paramapurushâyattam ity uktam.
Idânîm kim aya/m/ gîva/h/ parasmâd atyantabhinna/h/ uta param eva brahma
bhrântam uta brahmaivopâdhyava/kkh/innam atha brahmâ/ms/a iti
sa/m/sayyate /s/rutivipraticpatte/h/ sa/m/saya/h/. Nanu tadananyam
ârambha/n/a/s/abdâdibhya/h/ adhika/m/ tu bhedanirdesâd ity atraivâyam
aitho nir/n/îta/h/ Satya/m/ sa eva nânâtvaikatva/s/rutivipratipattyâ
skshipya jîvasya brahmâ/ms/atvopapâdanena vi/s/eshato nir/n/îyate. Yâvad
dhi jîvasya brahmâ/m/satva/m/ na nir/n/îtam tâvaj jîvasya
brahmanosnanyatva/m/ brahma/n/as tasmâd adhikatvâ/m/ /k/a na
pratitish/th/ati. Ki/m/ tâvat prâptam. Atyanta/m/ bhinna iti. Kuta/h/.
J/ñ/âj/ñ/nau dvâv ityâdibhedanirde/s/ât. J/ñ/âj/ñ/ayor abheda/s/rutayas
tv agninâ si/ñk/ed itivad viruddhârthapratipâdanâd aupa/k/ârikya/h/,
Brahma/n/os/ms/o jîva ity api na sâdhîya/h/, ekavastvekade/s/avâ/k/î hy