a/ms/a/s/sabda/h/, jîvasya brahmaikade/s/atve tadgatâ doshâ brahma/n/i
bhaveyu/h/. Na /k/a brahmakha/nd/o jîva ity a/ms/atvopapatti/h/
kha/nd/anânarhatvâd brahma/n/a/h/ prâguktadoshaprasa@ngâ/k/ /k/a, tasmâd
atyantabhinnasya tada/ms/atva/m/ durupapâdam. Yadvâ bhrânta/m/ brahmaiva
jîva/h/. Kuta/h/. Tat tvam asi ayam âtmâ
brahmetyâdibrahmâtmabhâvopade/s/ât, nânâtmatvavâdinyas tu
pratyakshâdisiddhârthânuvâditvâd ananyathâsiddhâdvaitopade/s/aparâbhi/h/
/s/rutibhi/h/ pratyakshâdaya/s/ /k/a avidyântargata/h/
khyâpyante.--Athavâ brahmaivânâdyupâdhyava/kkh/inna/m/ jîva/h/. Kuta/h/.
Tata eva brahmâtmabhâvopade/s/at. Na /k/âyam upâdhir bhrântiparikalpita
ita vaktu/m/ sakya/m/ bandhamokshâdivyavasthânupapatter. Ity eva/m/
prâtptesbhidhîyate. Brahmâ/ms/a iti. Kuta/h/. Nânâvyapade/s/âd anyathâ
/k/aikatvena vyapade/s/âd ubhayathâ hi vyapade/s/o d/ris/yate.
Nâvâvyapade/s/as tâvat
srash/tri/tva/rig/yatva--niyant/ri/tvaniyâmyatva--sarvaj/ñ/atvâj/ñ/atva--
svâdhînatvaparâdhînatva--/s/uddhatvâ/s/uddhatva--
kalyâ/n/agu/n/âkaratvaviparîtatva--patitva/s/eshatvâdibhir d/ris/yate.
Anyathâ /k/âbhedena vyapade/s/os pi tat tvam asi ayam âtmâ
brahmetyâdibhir d/ris/yate. Api dâ/s/akitavâditvam apy adhîyate eke,
brahma dâsâ brahma dâsâ brahmeme kitavâ ity âtharva/n/ikâ brahma/n/o
dâ/s/akitavâditvam apy adhîyate, tata/s/ /k/a sarvajîvavyâpitvena abhedo
vyapadi/s/yata it artha/h/. Evam ubhayavyapade/s/amukhyatvasiddhaye
jîvosya/m/ brahma/n/os/ms/a ity abhyupagantavya/h/.]

[Footnote 15: Nanu bhrântabrahmajîvavâdeszpy avidyâk/ri/topâdhibhedâd
bhogavyavasthâdaya upapadyanta ata âha, âbhâsa eva /k/a.
Akha/nd/aikarasaprakâ/s/amâtratvarûpasya
svarûpatirodhânapûrvakopâdhibhedopapâdanahetur âbhâsa eva.
Prakâ/s/aikasvarûpasya prakâ/s/atirodhâna/m/ prakâ/s/anâ/s/a eveti prâg
evopapâditam. Âbhâsâ eveti vâ pâ/th/a/h/, tathâ sati hetava âbhâsâ/h/.]