lasting; certain it is that humanity, through all its social and
racial evolutions, has retained remnants of certain primitive
ideas to the present day. The army death reveille, the minute
gun, the tolling of bells for the dead, the tocsin, etc., all
have their roots in the attributes assigned to the primitive
drum; for, as I have already pointed out, the more civilized
a people becomes, the more the word-symbols degenerate. It
is this continual drifting away of the word-symbols from the
natural sounds which are occasioned by emotions that creates
the necessity for auxiliary means of expression, and thus
gives us instrumental music.

Since the advent of the drum a great stride toward civilization
had been made. Mankind no longer lived in caves but built huts
and even temples, and the conditions under which he lived
must have been similar to those of the natives of Central
Africa before travellers opened up the Dark Continent to the
caravan of the European trader. If we look up the subject in
the narratives of Livingstone or Stanley we find that these
people lived in groups of coarsely-thatched huts, the village
being almost invariably surrounded by a kind of stockade. Now
this manner of living is identically the same as that of all
savage tribes which have not passed beyond the drum state
of civilization, namely, a few huts huddled together and
surrounded by a palisade of bamboo or cane. Since the pith
would decompose in a short time, we should probably find that
the wind, whirling across such a palisade of pipes--for that is
what our bamboos would have turned to--would produce musical
sounds, in fact, exactly the sounds that a large set of Pan's
pipes would produce. For after all what we call Pan's pipes