has rightly explained _Apdrede_ and _Wylte_ in his Glossary, but does
not mention _Æfeldan_; and Dr. Leo, in his _Sprachproben_, has given a
small portion from Rask, with a few geographical notes. Dr. Ingram says:
"I hope on some future occasion to publish the whole of 'Alfred's
Geography,' accompanied with accurate maps."

Rask has anticipated Mr. Hampson's correction respecting the _Wilti_,
and thus translates the passage: "men norden for Oldsakserne er
Obotriternes Land, og i Nordost Vilterne, som man kalder Æfelder." The
mistake of Barrington and Dr. Ingram is the more extraordinary when it
is recollected that no people are so frequently mentioned in the
chronicles of the Middle Ages as this Sclavonic tribe: citations might
be given out of number, in which their contests with their neighbours
the Obotriti, _Abodriti_, or _Apdrede_ of Alfred are noticed. Why the
Wilti were sometimes called _Æfeldi_ or _Heveldi_, will appear from
their location, as pointed out by Ubbo Emmius: "_Wilsos_, Henetorum
gentem, ad _Havelam_ trans Albim sedes habentem." (Rer. Fris. Hist. l.
iv. p. 67.) Schaffarik remarks, "Die Stoderaner und _Havelaner_ waren
ein und derselbe, nur durch zwei namen interscheiden zweige des
_Weleten_ stammes;" and Albinus says: "Es sein aber die riehten _Wilzen_
Wender sonderlich an der _Havel_ wonhaft." They were frequently
designated by the name of _Lutici_, {314} as appears from Adam of Bremen,
Helmond, and others, and the Sclavonic word _liuti_ signified _wild,
fierce_, &c. Being a _wild_ and contentious people, not easily brought
under the gentle yoke of Christianity, they figure in some of the old
Russian sagas, much as the Jutes do in those of Scandinavia; and it is
remarkable that the names of both should have signified giants or
monsters. Notker, in his Teutonic paraphrase of Martianus Capella,
speaking of other Anthropophagi, relates that the _Wilti_ were not
ashamed to say that they had more right to eat their parents than the