for I highly value your attempts to persuade me to do so, but I may not be
persuaded against my own better judgment. And now please to consider my
first position, and try how you can best answer me.

CRITO: I will.

SOCRATES: Are we to say that we are never intentionally to do wrong, or
that in one way we ought and in another way we ought not to do wrong, or is
doing wrong always evil and dishonorable, as I was just now saying, and as
has been already acknowledged by us? Are all our former admissions which
were made within a few days to be thrown away? And have we, at our age,
been earnestly discoursing with one another all our life long only to
discover that we are no better than children? Or, in spite of the opinion
of the many, and in spite of consequences whether better or worse, shall we
insist on the truth of what was then said, that injustice is always an evil
and dishonour to him who acts unjustly? Shall we say so or not?

CRITO: Yes.

SOCRATES: Then we must do no wrong?

CRITO: Certainly not.

SOCRATES: Nor when injured injure in return, as the many imagine; for we
must injure no one at all? (E.g. compare Rep.)

CRITO: Clearly not.

SOCRATES: Again, Crito, may we do evil?