The Improvement of Human Reason - Exhibited in the Life of Hai Ebn Yokdhan by Ibn Tufail
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page 10 of 141 (07%)
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But he was a Man that had good Learning, and was well vers'd in the Sciences. What _Avenpace_[9] says at the end of his Discourse concerning the _UNION_, is worth your Observing; There he, says _That 'twill appear plainly to any one that understands the design of his Book, that that degree is not attainable by the means of those Sciences which were then in use; but that he attain'd to what he knew, by being altogether abstracted from any thing which he had been acquainted with before; and that he was furnish'd with other Notions altogether independent upon matter, and of too noble a nature to be any way attributed to the Natural Life, but were peculiar to the Blessed, and which upon that account we may call Divine Proprieties, which God (whose Name be prais'd) bestows upon such of his Servants as he pleases_. Now this degree which this Author mentions, is attainable by Speculative Knowledge,(nor is it to be doubted but that he had reach'd it himself;) but not that which we have just now mention'd, which notwithstanding is not so much different from it in kind as in degree: for in that which I mention'd there are no Discoveries made which contradict those which this Author means; but the difference consists in this, _viz._ that in our way there is a greater degree of Clearness and Perspicuity than there is in the other; for in this we apprehend things by the help of something, which we cannot properly call a _Power_; nor indeed will any of those words, which are either us'd in common discourse, or occur in the Writings of the Learned, serve to express _That_, by which this sort of Perception do's apprehend. This degree, which I have already mention'd, (and which perhaps I should never have had any taste of, if your request had not put me upon a farther search) is the very same thing which _Avicenna_ means, where he |
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