The Improvement of Human Reason - Exhibited in the Life of Hai Ebn Yokdhan by Ibn Tufail
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page 9 of 141 (06%)
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endu'd with an excellent Spirit, and Master of convincing Demonstration,
and a victorious Sword: the Blessing of God be upon him, and his Companions, (Men of great Thoughts, and vast Understandings,) and upon all his Followers, to the End of the World. You ask'd me, Dear Friend, (God preserve you for ever, and make you Partaker of everlasting Happiness) to communicate to you what I knew concerning the Mysteries of the Eastern Philosophy, mention'd by the Learned _Avicenna_[5]: Now you must understand, that whoever designs to attain to a clear and distinct Knowledge, must be diligent in the search of it. Indeed your request gave me a noble turn of Thought, and brought me to the understanding of what I never knew before; nay, it advanc'd me to such an elevation, as no Tongue, how eloquent soever, is able to express; and the reason is, because 'tis of a quite different nature and kind from the Things of this World; only this there is in it, that whoever has attain'd to any degree of it, is so mightily affected with joy Pleasure, and Exultation, that 'tis impossible for him to conceal his sense of it, but he is forc'd to utter some general Expressions, since he cannot be particular. Now if a Man, who has not been polish'd by good Education, happens to attain to that state, he tuns out into strange Expressions, and speaks he knows not what; so that one of this sort of Men, when in that state, cry'd out, _Praise to be me! How wonderful am I!_[6] Another said, _I am Truth!_[7]. Another, _That he was God_. _Abu Hamed Algazâli_[8], when he had attain'd to it, express'd himself thus, _'Twas what it was, 'tis not to be express'd;_ _Enquire no further, but conceive the best_. |
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