slowly and on sufferance were they admitted to the province; but when
once they were even covertly tolerated, they pressed steadily in, until,
by the Revolution, they outnumbered the adherents of the established
order.

The Church was also sanctioned by law and supported by taxes in the
Carolinas after 1704, and in Georgia after that colony passed directly
under the crown in 1754--this in spite of the fact that the majority of
the inhabitants were Dissenters. Against the protests of the Catholics
it was likewise established in Maryland. In New York, too,
notwithstanding the resistance of the Dutch, the Established Church was
fostered by the provincial officials, and the Anglicans, embracing about
one-fifteenth of the population, exerted an influence all out of
proportion to their numbers.

Many factors helped to enhance the power of the English Church in the
colonies. It was supported by the British government and the official
class sent out to the provinces. Its bishops and archbishops in England
were appointed by the king, and its faith and service were set forth by
acts of Parliament. Having its seat of power in the English monarchy, it
could hold its clergy and missionaries loyal to the crown and so
counteract to some extent the independent spirit that was growing up in
America. The Church, always a strong bulwark of the state, therefore had
a political rôle to play here as in England. Able bishops and far-seeing
leaders firmly grasped this fact about the middle of the eighteenth
century and redoubled their efforts to augment the influence of the
Church in provincial affairs. Unhappily for their plans they failed to
calculate in advance the effect of their methods upon dissenting
Protestants, who still cherished memories of bitter religious conflicts
in the mother country.