=Puritanism in New England.=--If the established faith made for imperial
unity, the same could not be said of Puritanism. The Plymouth Pilgrims
had cast off all allegiance to the Anglican Church and established a
separate and independent congregation before they came to America. The
Puritans, essaying at first the task of reformers within the Church,
soon after their arrival in Massachusetts, likewise flung off their yoke
of union with the Anglicans. In each town a separate congregation was
organized, the male members choosing the pastor, the teachers, and the
other officers. They also composed the voters in the town meeting, where
secular matters were determined. The union of church and government was
thus complete, and uniformity of faith and life prescribed by law and
enforced by civil authorities; but this worked for local autonomy
instead of imperial unity.

The clergy became a powerful class, dominant through their learning and
their fearful denunciations of the faithless. They wrote the books for
the people to read--the famous Cotton Mather having three hundred and
eighty-three books and pamphlets to his credit. In coöperation with the
civil officers they enforced a strict observance of the Puritan
Sabbath--a day of rest that began at six o'clock on Saturday evening and
lasted until sunset on Sunday. All work, all trading, all amusement, and
all worldly conversation were absolutely prohibited during those hours.
A thoughtless maid servant who for some earthly reason smiled in church
was in danger of being banished as a vagabond. Robert Pike, a devout
Puritan, thinking the sun had gone to rest, ventured forth on horseback
one Sunday evening and was luckless enough to have a ray of light strike
him through a rift in the clouds. The next day he was brought into court
and fined for "his ungodly conduct." With persons accused of witchcraft
the Puritans were still more ruthless. When a mania of persecution swept