Witchcraft and Devil Lore in the Channel Islands by John Linwood Pitts
page 12 of 87 (13%)
page 12 of 87 (13%)
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with the administration of justice, by seeking assistance
from Witches and Diviners in their ills and afflictions; and seeing that ignorance is no excuse for sin, and that no one can tell what vice and danger may ensue from such practices: This Act declares that for the time to come everyone shall turn away from such iniquitous and diabolical practices, against which the law of God decrees the same punishments as against Witches and Enchanters themselves; and also in order that the Divine Vengeance may be averted, which on account of the impunity with which these crimes have been committed, now threatens those who have the repression of them in their hands. It is, therefore, strictly forbidden to all the inhabitants of this island to receive any counsel or assistance in their adversities from any Witches or Diviners, or anyone suspected of practicing Sorcery, under pain of one month's imprisonment in the Castle, on bread and water; and on their liberation they shall declare to the Court the cause of such presumption, and according as this shall appear reasonable, shall be dealt with as the law of God directs. In 1562 two women were executed in Jersey for witchcraft. One of them named _Anne_, a native of St. Brelade's, was burnt at St. Helier's; and the other, _Michelle La Blanche_, expiated her crime at the gibbet of the Hurets, in the parish of St. Ouen, because criminals dwelling on the Fief Haubert de St. Ouen, were, in accordance with custom, required to be executed within the boundaries of the said Fief--seeing that it possessed a gallows-right--and their goods and lands became forfeited to the Seigneur. |
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