Witchcraft and Devil Lore in the Channel Islands by John Linwood Pitts
page 13 of 87 (14%)
page 13 of 87 (14%)
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In 1583 a rather curious point of law was raised in connection with a
pending witch-trial at St. Helier's. On the 15th of February in that year, a suspected witch named _Marion Corbel_, who had been imprisoned in the Castle awaiting her trial, suddenly died. Whereupon her relatives came forward and claimed to be heirs to her goods and chattles, seeing that she had not been convicted of the imputed crime, and urging that her death put an end to further criminal proceedings. The Queen's Procureur, however--it was in the reign of Elizabeth--contended that death was no bar to the completion of the indictment, although it had effectually removed the criminal from the jurisdiction of the Court, as far as punishment was concerned. The very reasonable claim of the deceased woman's relatives was therefore set aside, and the defunct of course being found guilty, her possessions reverted to the crown. Again, forty years later, in 1623, an old woman of sixty, named _Marie Filleul_, daughter of _Thomas Filleul_, of the parish of St. Clement's, was tried before a jury of twenty-four of her countrymen, and found guilty of the diabolical crime of Sorcery. She was therefore hanged and burnt as a witch, and her goods were confiscated to the King [James I.], and to the Seigneurs to whom they belonged. It may be interesting to note here the opinion of Mr. Philippe Le Geyt, the famous commentator on the constitution and laws of Jersey, and one of the most enlightened men of his time, who for many years was Lieutenant-Bailiff of that island. He was born in 1635 and died in 1715, in his eighty-first year. In Vol. I., page 42, of his works, there occurs a passage of which the following is a translation:-- As Holy Scripture forbids us to allow witches to live, many |
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