to the people,"--"we shall at once be struck by the different methods
these eminent writers employ.... Jewel inculcates the importance of
faith; Hooker insists on the exercise of reason.... In the same opposite
spirit do these great writers conduct their defence of their own Church.
Jewel thinks to settle the whole dispute by crowding together texts from
the Bible, with the opinions of the commentators upon them.... Hooker's
defence rests neither upon tradition, nor upon commentators, nor even
upon revelation; but he is content that the pretensions of the hostile
parties shall be decided by their applicability to the great exigencies
of society, and by the ease with which they adapt themselves to the
general purposes of ordinary life."

The celebrated work by Chillingworth, _The Religion of Protestants, a
Safe Way to Salvation_, published in 1637, and of which two editions
were issued within less than five months, also deserves special mention
here. His fundamental position may be well summarised in one of his own
sentences--"I am fully assured that God does not, and therefore that man
ought not to require any more of any man than this, to believe the
Scriptures to be God's word, to endeavour to find the true sense of it,
and to live according to it." Even more fully than Hooker,
Chillingworth accepts reason as the all-sufficient guide of human
conduct, and admits no reservations that might limit the sacred right of
private judgement. The essential difference between these three eminent
writers is admirably summarised by Buckle in the following
words:[21:2]{2} "These three great men represent the three distinct
epochs of the three successive generations in which they respectively
lived. In Jewel, reason is, if I may so say, the superstructure of the
system; but authority is the basis upon which the superstructure is
built. In Hooker, authority is only the superstructure, and reason is
the basis. But in Chillingworth, whose writings were harbingers of the