[Transcriber's Note:

This lecture was taken from Volume III of _The Complete Works of
Friedrich Nietzsche_, Dr. Oscar Levy, Ed., J. M. Kennedy,
Translator, 1910]




HOMER AND CLASSICAL PHILOLOGY.

(_Inaugural Address delivered at Bâle University, 28th of May 1869._)


At the present day no clear and consistent opinion seems to be held
regarding Classical Philology. We are conscious of this in the circles
of the learned just as much as among the followers of that science
itself. The cause of this lies in its many-sided character, in the lack
of an abstract unity, and in the inorganic aggregation of heterogeneous
scientific activities which are connected with one another only by the
name "Philology." It must be freely admitted that philology is to some
extent borrowed from several other sciences, and is mixed together like
a magic potion from the most outlandish liquors, ores, and bones. It may
even be added that it likewise conceals within itself an artistic
element, one which, on æsthetic and ethical grounds, may be called
imperatival--an element that acts in opposition to its purely scientific
behaviour. Philology is composed of history just as much as of natural
science or æsthetics: history, in so far as it endeavours to comprehend
the manifestations of the individualities of peoples in ever new
images, and the prevailing law in the disappearance of phenomena;