Scientific American Supplement, No. 1178, June 25, 1898 by Various
page 19 of 120 (15%)
page 19 of 120 (15%)
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Australians, without shelter or clothing, you will find that the law
of the tribe is well defined and also implacable; and a man who has sinned knows that he must meet it or flee; he knows that there is no avail or recourse beyond the tribal council, and he knows what they will decide in his particular case, because he knows the law and the penalty of its infringement. And this rude notion of justice develops, little by little, into the great edifice of jurisprudence, the law of nation and the law of nations. Thus we find that the idea of the just, and of what is right from man to man, is something which is found everywhere; and as that develops culture develops; but the mere just alone does not satisfy the human heart; the man who merely metes out to his fellow that which the tribal law, or the law of the land, requires of him, certainly is not up to the ideal of any man or woman in this assembly or in this city. There is something beyond that, and what is that? We find that it rests in the idea of the good--that which is often brought forward in the beautiful forms of religion, which tells man that above justice there is something greater and nobler than mere ethics or morality--the mere right and wrong--the mere giving what is due. It is not enough to do that; there must be a giving of more than is due; because the idea of the good transcends the present life--it passes into the future life of the species; and it is only through going above what is needed to-day that we may endow our posterity with something greater than we ourselves possess. It is the idea of the good, therefore, which lifts that which is merely just into a higher--into, I might say, an immortal sphere of activity. It has always had an intense attraction for noble souls, which history shows us; and it is not to be supposed that that attraction will ever diminish; it will ever increase, although its forms may change; and |
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