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Scientific American Supplement, No. 1178, June 25, 1898 by Various
page 20 of 120 (16%)
finally, along with this betterment of the emotions, and of the sense
of justice--of right and of ethics and of æsthetics--we find the
constant effort and desire of all mankind, in all stages of culture,
to find out what is true, as distinct from that which is not true. You
will not be mistaken if you seek for this in the soul of the rudest
savage; he, too, likes to know the truth. The methods by which he
arrives at it, or seeks to arrive at it, are widely different from
those which you have been taught. Nevertheless, the logical force of
his mind; the methods of thought that he has; the laws that govern his
intelligence, are exactly the same as yours: and it is only with your
enlightenment you have gained more and more acquaintance with the
methods. You know something about the great discovery which has
advanced all modern science from its mediæval condition to that of the
present--of the application of the inductive system of science and
thought; and you know that it is by constant and close mathematical
study of analogy--of probability--that we exclude error little by
little from our observations--we improve more and more our instruments
of precision--we count out the errors of our observation; and we are
constantly seeking those laws which are not transient and ephemeral
only, but which are eternal and immortal. Upon those laws, finally,
must rest all our real, certain knowledge; and it is the endeavor of
the anthropologist to apply those laws to man and his development; and
such, indeed, is the recognized and highest mission of that science.
We thus find that the idea of truth is at the summit of this scale
which I have placed before you--not separated from it. It interprets
every one of the ideas and justifies them and qualifies them and lifts
them up into their highest usefulness. Chevalier Bunsen, in describing
what he thought would be the highest condition of human enlightenment,
said, "It will be when the good will be the true and the true will be
the good;" and he might have extended that further and said, when both
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