190

To pity atheists who seek, for are they not unhappy enough? To inveigh
against those who make a boast of it.


191

And will this one scoff at the other? Who ought to scoff? And yet, the
latter does not scoff at the other, but pities him.


192

To reproach Miton[85] with not being troubled, since God will reproach
him.


193

_Quid fiet hominibus qui minima contemnunt, majora non credunt?_


194

... Let them at least learn what is the religion they attack, before
attacking it. If this religion boasted of having a clear view of God,
and of possessing it open and unveiled, it would be attacking it to say
that we see nothing in the world which shows it with this clearness. But