since, on the contrary, it says that men are in darkness and estranged
from God, that He has hidden Himself from their knowledge, that this is
in fact the name which He gives Himself in the Scriptures, _Deus
absconditus_;[86] and finally, if it endeavours equally to establish
these two things: that God has set up in the Church visible signs to
make Himself known to those who should seek Him sincerely, and that He
has nevertheless so disguised them that He will only be perceived by
those who seek Him with all their heart; what advantage can they obtain,
when, in the negligence with which they make profession of being in
search of the truth, they cry out that nothing reveals it to them; and
since that darkness in which they are, and with which they upbraid the
Church, establishes only one of the things which she affirms, without
touching the other, and, very far from destroying, proves her doctrine?

In order to attack it, they should have protested that they had made
every effort to seek Him everywhere, and even in that which the Church
proposes for their instruction, but without satisfaction. If they talked
in this manner, they would in truth be attacking one of her pretensions.
But I hope here to show that no reasonable person can speak thus, and I
venture even to say that no one has ever done so. We know well enough
how those who are of this mind behave. They believe they have made great
efforts for their instruction, when they have spent a few hours in
reading some book of Scripture, and have questioned some priest on the
truths of the faith. After that, they boast of having made vain search
in books and among men. But, verily, I will tell them what I have often
said, that this negligence is insufferable. We are not here concerned
with the trifling interests of some stranger, that we should treat it in
this fashion; the matter concerns ourselves and our all.

The immortality of the soul is a matter which is of so great consequence